Search results
Results from the WOW.Com Content Network
Ghana is a country of origin, transit, and destination for women and children subjected to trafficking in persons, specifically forced labor and forced prostitution. [2] The nonconsensual exploitation of Ghanaian citizens, particularly children , is more common than the trafficking of foreign migrants . [ 2 ]
Crime in Ghana by type (4 C, 1 P) + Crimes in Ghana by decade (6 C) Crimes in Ghana by year (13 C) C. Ghanaian criminals (2 C, 2 P) P. Prisoners and detainees of ...
Among the duties of the Bureau of National Investigations are dealing with organized crime and financial crime, espionage, sabotage, terrorism, hijacking, piracy, drug trafficking and providing intelligence to counter threats to Ghana's national security [1] and also perform such other functions as may be directed by the President or the ...
Slave Shackles in Ghana. In 2009, Ghana was a country of origin, transit, and destination for women and children subjected to trafficking in persons, specifically forced labor and forced prostitution. The nonconsensual exploitation of Ghanaian citizens, particularly children, was more common than the trafficking of foreign migrants. The ...
Ethnic conflict in Ghana This page was last edited on 12 May 2022, at 22:38 (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4.0 ...
Police misconduct in Ghana (1 P) V. Violence in Ghana (6 C, 2 P) Pages in category "Crime in Ghana by type" This category contains only the following page.
Ghana last executed a criminal in 1993. The method of execution is by firing squad. [1] It is considered "abolitionist in practice." [2] Capital punishment was a mandatory sentence for certain ordinary criminal offenses until 2023. [3] Seven new death sentences were handed down in 2021, while 165 people were on death row in Ghana at the end of ...
In 2007 the Ghanaian government created the Domestic Violence Act in an attempt to reduce violence against women. [25] The act encountered significant resistance from cultural conservatives and local religious leaders who believed that such a law would undermine traditional African values, and that Western values were being implemented into law.