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A self-guided tour is a tour in which the participant is not escorted by a guide. As with escorted tours, self-guided tours may be conducted on foot or by vehicle . Audio tours are frequently presented in a self-guided format using booklets, smart phones or standalone handheld devices, as are virtual tours .
Women in classical Athens This page was last edited on 30 October 2022, at 02:56 (UTC). Text is available under the Creative Commons Attribution-ShareAlike ...
Women sunbathing in monokinis/topfree on a beach in Barcelona 41°23′40″N 2°12′27″E / 41.39444°N 2.20750°E / 41.39444; 2.20750 Swimmers enter the water at Formentera , Public nudity on the beach is, in general, not illegal in Spain , however some local municipalities do outlaw nudity on beaches that are within city limits.
Plutarch conflates the two women when describing the cowardly "hospitality" of the Athenians to Demetrius, who once housed his many mistresses on the Acropolis at great expense and shame to the Athenians. [47] [48] See Lamia, of Athens. Demo (Δημώ) Fictional Several characters in the Anthologia Graeca. [49] [50] Doricha: See Rhodopis. Flora ...
Another early type of tour was The Grand Tour, undertaken in Europe in the 17th through 19th centuries, as part of a wealthy young man's education, [3] this involved a lengthy tour of Europe, with visits to cities, historic and cultural sites, which would involve similar walking tours as those undertaken by modern tourists. [4]
The next two sites listed were the Archeological site of Delphi and the Acropolis of Athens, in the following year. Five sites were added in 1988, two in 1989 and 1990 each, one in 1992, one in 1996, two in 1999, and one in 2007. The most recent site added was the Zagori Cultural Landscape, in 2023. There are no transnational sites in Greece.
In classical Athens women were responsible for visiting graves with offerings, as shown on this lekythos. Along with the major community-based religious rituals, women played an important role in domestic religion. They were especially important in celebrating rites of passage – especially weddings, childbirth, and funerals. [126]
However, their use as supports in the form of women can be traced back even earlier, to ritual basins, ivory mirror handles from Phoenicia, and draped figures from archaic Greece. The best-known and most-copied examples are those of the six figures of the Caryatid porch of the Erechtheion on the Acropolis at Athens.
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