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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Members of the Sunni sect are also known to block Shia processions passing through Sunni areas, causing tensions between the two sects. [68] Sunnis have also declared them as non Muslims [69] on various occasions through official fatwas, [70] however they mean little as the Indian government recognises Shias as Muslims.
The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, but its influence was limited to that country. [4] 1727 fatwa on non-religious books. Ruling by the Ottoman chief mufti solicited by the Ottoman ruler to lend religious legitimacy to the printing of ...
[12] [13] The online publication of Al-Habib's speech about Aisha, especially a video posted on YouTube, provoked anger among Sunni Muslims, who view Aisha as one of the most revered religious figures, and led to protests and reactions in the Muslim countries.
The Sunni Ottomans in the west and the Sunni Uzbek tribes in the east were especially angered by the Safavid support of Shia Islam. The Sunni ulama were called upon to answer to the challenge posed by the rise of Twelver Shia Islam. They published polemics, issued fatwas, and exchanged letters with the Shia ulama and rulers. [44]
They deceive the Shia in Lebanon, Syria, Iraq and everywhere else telling them 'you are minorities in Sunni areas' and this is not true." [44] Iraqi, Kuwaiti, and Khuzestani Arab Shias largely opposed the Islamic Republic of Iran. [45] [46] [47] There was also significant Lebanese Shia opposition towards the Islamic Republic of Iran. [48]
Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [224] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...