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A xenia epigram is an epigram commemorating hospitality [2] or attached to a gift, sometimes represented in a xenia mosaic. Originally found in Latin literature, it was revived in the nineteenth century. The 13th book of Martial's epigrams is entitled Xenia, and catalogs the foods that might be given to a departing guest at the Saturnalia. [3]
Marcus Valerius Martialis (known in English as Martial / ˈ m ɑːr ʃ əl /; March, between 38 and 41 AD – between 102 and 104 AD) was a Roman and Celtiberian [1] poet born in Hispania (modern Spain) best known for his twelve books of Epigrams, published in Rome between AD 86 and 103, during the reigns of the emperors Domitian, Nerva and Trajan.
Many Roman writers seem to have composed epigrams, including Domitius Marsus, whose collection Cicuta (now lost) was named after the poisonous plant Cicuta for its biting wit, and Lucan, more famous for his epic Pharsalia. Authors whose epigrams survive include Catullus, who wrote both invectives and love epigrams – his poem 85 is one of the ...
The Epigrams are thought to antedate the Pseudo-Herodotian Life of Homer which was apparently written around the epigrams to create appropriate context. Epigram III on Midas of Larissa has also been attributed to Cleobulus of Lindus , who was considered to be one of the Seven Sages of Greece .
A description of the Roman festival of Saturnalia. Ἡρόδοτος ἢ Ἀετίων Herodotus Herodotus or Aetion: An account of how the historian Herodotus and the painter Aetion both publicised their works at the Olympic Games. It contains a description of Aetion's picture of the marriage of Alexander the Great and Roxana.
He received the laurel wreath many times, which is a symbol of continuous victory. Often at the end of a victorious game, fans threw him money. Eventually, he bought his freedom, becoming a libertus (freed slave). Martial, a Roman poet, refers to Scorpus twice in Book X of his Epigrams, composed between 95 and 98 AD: [1]
Leonidas [a] of Alexandria (/ l i ˈ ɒ n ɪ d ə s,-d æ s /; Ancient Greek: Λεωνίδας; Latin: Leonidas Alexandrinus; fl. 1st century AD) was a Greek epigrammatist active at Rome during the reigns of Nero and Vespasian. Some of his epigrams are preserved in the Greek Anthology, and in one he lays claim to having invented the isopsephic ...
Marcus Argentarius (Ancient Greek: Μάρκος Ἀργεντάριος; fl. c. AD 60 [1]) was a Greek epigrammatist.. Some thirty-seven epigrams are attributed to Marcus in the Greek Anthology, most of which are erotic, and some are plays on words. [2]