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Croesus was born in 620 BC to the king Alyattes of Lydia and one of his queens, a Carian noblewoman whose name is still unknown. Croesus had at least one full sister, Aryenis, as well as a half-brother named Pantaleon, born from a Ionian wife of Alyattes. [8] [9]
Delphi was declared the winner. Croesus then asked if he should make war on the Persians and if he should take to himself any allied force. The oracles to whom he sent this question included those at Delphi and Thebes. Both oracles gave the same response, that if Croesus made war on the Persians, he would destroy a mighty empire.
Croesus on the pyre, Attic red-figure amphora, 500–490 BC, Louvre (G 197) "Croesus and Fate" (AKA: "Croesus and Solon") [1] is a short story by Leo Tolstoy that is a retelling of a Greek legend, classically told by Herodotus, and Plutarch, about the king Croesus. It was first published in 1886 by Tolstoy's publishing company The Intermediary.
The legend begins with the story of Solon, upon his meeting with Croesus. Solon was an Athenian statesman, lawmaker, and poet and Croesus was the King of Lydia who reigned for 14 years. Croesus, concerned about his legacy over the kingdom, takes the time to ask Solon who he found to be the happiest person in the world.
Lydian rulers also had relations with Greek sanctuaries both in Anatolia and in mainland Greece, with an inscription reading ΒΑ ΚΡ ΑΝ ΘΗΚ ΕΝ, that is, βα[σιλευς] Κρ[οισος] αν[ε]θηκεν (ba[sileus] Kr[oisos] an[e]thēken), meaning lit. ' King Croesus dedicated (it) ', having been recorded from a column dedication ...
Croesus proclaimed the oracle at Delphi to be the most accurate, who correctly reported that the king was making a lamb-and-tortoise stew, and so he graced her with a magnitude of precious gifts. [9] He then consulted Delphi before attacking Persia , and according to Herodotus was advised: "If you cross the river, a great empire will be destroyed".
The tradition that a torturous death by combing with a knaphos was inflicted by Croesus was recorded by Herodotus. [2] Later mentions [citation needed] from the Middle East and Asia Minor often associate combing with heroic martyrdom for the sake of belief in the Abrahamic God and loyalty to one's Jewish, Christian, or Muslim faith.
Portrait of Croesus, last King of Lydia, Attic red-figure amphora, painted c. 500–490 BCE.. Material in the way of historical accounts of themselves found to date is scarce; the knowledge on Lydians largely rely on the impressed but mixed accounts of ancient Greek writers.