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A Meccan surah is, according to the timing and contextual background of their revelation (asbāb al-nuzūl) within Islamic tradition, ...
Surahs of the Quran believed to have been revealed during this period, known as the Meccan surahs (Arabic: السور المكّيّة), command Muhammad to proclaim and praise the name of Allah, instruct him not to worship idols or associate other deities with Allah and to worship Him alone, [41] warn the pagans of their eschatological ...
According to the Islamic tradition, Al-Jathiya is a Meccan surah, that is, a chapter revealed during the Meccan phase of Muhammad's prophethood. Some Islamic scholars, however, believed that the verse 14—unlike the rest of the chapter—were revealed during the Medinan phase .
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
According to tafsir chronology (asbāb al-nuzūl), it is believed to have been revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina , as such, it is known as a Meccan surah. Surah Yunus is the first of six surahs which open with the tri-letters alif, lam and ra'. [2]
Surah 54 is wholly Meccan (Arabic: مكي, romanized: makki), as its verses “demonstrate complex reference and demanding grammatical connections to surrounding verses”. [14] Indeed, it is a mixture of exclamatory statements and rhetorical questions directed towards Muhammad , which is yet another reference to the surah's Meccan nature.
The surah is thematically and stylistically characteristic of the Second Meccan Period. The verses identify the religious agency of Muhammad by relating him to preexisting Judeo-Christian figures, and from there illustrate common notional doctrines, such as: Islamic eschatology embodied in the Day of Judgment, the fates of the disbelievers and ...
This surah starts with the story of Moses, followed by that of Abraham. Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is an earlier " Meccan surah ", which means it is believed to have been revealed in Mecca .