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A Meccan surah is, according to the timing and contextual background of their revelation (asbāb al-nuzūl) within Islamic tradition, ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
One of the most important aspects of Nöldeke's argument was his periodisation of the Quranic surahs into a tripartite "Meccan" phase (Early, Middle, and Late Meccan surahs) followed by a "Medinan" phase (an idea already conceived by his predecessor, Gustav Weil). Nöldeke followed the traditional chronological division of suras (i.e. the ...
The surah is thematically and stylistically characteristic of the Second Meccan Period. The verses identify the religious agency of Muhammad by relating him to preexisting Judeo-Christian figures, and from there illustrate common notional doctrines, such as: Islamic eschatology embodied in the Day of Judgment, the fates of the disbelievers and ...
According to tafsir chronology (asbāb al-nuzūl), it is believed to have been revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina , as such, it is known as a Meccan surah. Surah Yunus is the first of six surahs which open with the tri-letters alif, lam and ra'. [2]
Officially, this surah is believed to be the thirty-seventh surah revealed to Muhammad, as the Egyptian chronology indicates. [16] Nöldeke, however, numbers this surah as the forty-ninth chronological surah. The difference in numerical order is, perhaps, due to the difference in Meccan and Medinan surahs within each edition.
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The Meccans eventually asked Muhammad to take them back to Medina. An exception to the treaty was later created unilaterally by the Muslims when some Muslim women from Mecca escaped to Medina, after which Muhammad received Surah Al-Mumtahanah (60:10) which forbade the return of these women to the disbelievers [13].