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Regardless of how you worship — through prayer, song, or reading — worship is a powerful way to express devotion to God. So, dive in and rejoice. 1 Samuel 15:22
Traditionally it was believed that Mammon was the name of a pagan god who was synonymous with greed, but there is no evidence that a god by this name was ever worshipped and it is uncertain how this word entered the lexicon. Despite this the word is still frequently left untranslated as though it were a personal name.
Puja (Sanskrit: पूजा, romanized: pūjā) is a worship ritual performed by Hindus to offer devotional homage and prayer to one or more deities, to host and honour a guest, or to spiritually celebrate an event. [1] [2] It may honour or celebrate the presence of special guests, or their memories after they die.
The regulative principle of worship is a Christian doctrine, held by some Calvinists and Anabaptists, that God commands churches to conduct public services of worship using certain distinct elements affirmatively found in scripture, and conversely, that God prohibits any and all other practices in public worship.
Swaminarayan was given the mantra, ‘Brahmāhaṃ Kṛṣṇadāso'smi,’ which means “I am Brahman, servant of God.”In 1801, when Sahajanand Swami succeeded Ramanand Swami as the spiritual head of the sampradāya, he continued using this mantra for the purpose of initiating followers into the sampradaya, however he sought to introduce a new mantra to be used for daily worship and chanting.
Bhakti (Sanskrit: भक्ति; Pali: bhatti) is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love. [1] In Indian religions, it may refer to loving devotion for a personal God (like Krishna or Devi ), a formless ultimate reality (like Nirguna Brahman or the Sikh ...
Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced ...
shorter texts and prayers, the Yashts the five Nyaishes ("worship, praise"), the Sirozeh and the Afringans (blessings). There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are: The Denkard (Middle Persian, 'Acts of Religion'), The Bundahishn, (Middle Persian, 'Primordial Creation')
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