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Heresies could not be met with force, but with preaching the gospel revealed in the Bible. Luther: "Heretics should not be overcome with fire, but with written sermons." In Luther's view, the worldly authorities were entitled to expel heretics. Only if they undermine the public order, should they be executed. [36]
Roman Religion Edict of Toleration of Serdica, that established Christianity as a Religio licita. An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not suffer religious persecution for engaging in their traditions' practices. Edicts may imply tacit acceptance of a state ...
Religio licita ("permitted religion", [1] also translated as "approved religion" [2]) is a phrase used in the Apologeticum of Tertullian [3] to describe the special status of the Jews in the Roman Empire. It was not an official term in Roman law. [4]
Religious censorship is a form of censorship where freedom of expression is controlled or limited using religious authority or on the basis of the teachings of the religion. This form of censorship has a long history and is practiced in many societies and by many religions.
Mehmed II's ahidnâme to the Catholic monks of the recently conquered Bosnia issued in 1463, granting them full religious freedom and protection.. Religious pluralism existed in medieval Islamic law and Islamic ethics, as the religious laws and courts of other religions, including Christianity, Judaism and Hinduism, were usually accommodated within the Islamic legal framework, as exemplified ...
The concept of "religion" was formed in the 16th and 17th centuries. [4] [5] Sacred texts like the Bible, the Quran, and others did not have a word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. [6] [7]
In support of this assertion, Fox argues that thousands of Jews were killed by Romans and it was not something novel. [38] Thus the persecution hardly started before 70 AD, and when it was started by Bar Kokhba, it was not on purely theological grounds but also because of the disloyalty of Christians in the rebellion against the Romans. [38]
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.