Search results
Results from the WOW.Com Content Network
Many modern Muslims see slavery as contrary to Islamic principles of justice and equality, however, Islam had a different system of slavery, that involved many intricate rules on how to handle slaves. [33] [34] However, there are Islamic extremist groups and terrorist organizations who have revived the practice of slavery while they were active ...
Also, this term suggests comparison between Islamic slave trade and Christian slave trade. Propagators of Islam in Africa often revealed a cautious attitude towards proselytizing because of its effect in reducing the potential reservoir of slaves. [44] Dhows were used to transport goods and slaves to Oman.
Slavery in Mauritania was criminalized in August 2007. [75] Malouma Messoud, a former Muslim slave has explained her enslavement to a religious leader: "We didn't learn this history in school; we simply grew up within this social hierarchy and lived it. Slaves believe that if they do not obey their masters, they will not go to paradise. [76]
Multiple forms of slavery and servitude have existed throughout African history, and were shaped by indigenous practices of slavery as well as the Roman institution of slavery (and the later Christian views on slavery), the Islamic institutions of slavery via the Muslim slave trade, and eventually the Atlantic slave trade. [2]
Following the 7th century Muslim conquest of Egypt and the 8th-century Muslim conquest of North Africa, Arab Muslims began leading trade expeditions into Sub-Saharan Africa, first towards Nubia, and later across the Sahara into West Africa. Much of this contact was motivated by interest in trans-Saharan trade, particularly the slave trade.
Islam is often used by political and religious elites to maintain the status quo of slavery and descent-based slavery. On the other hand, resistance movements such as IRA Mauritania and Gambana invoke Muhammad's liberation of slaves and consider slavery practices to be illegitimate in an Islamic context.
The goods exchanged in the trans-Saharan slave trade varied. In the 10th century, the Muslim scholar Mutahhar ibn Tahir al-Maqdisi described the trade between the Islamic world and Africa as consisting of food and clothing being imported into Africa while slaves, gold, and coconuts were exported out of Africa. [25]
The once strong Muslim Students Association of South Africa (est. 1974), which had branches on many tertiary campuses, became less vocal and thus lost its grip on student activities; the MSA was thus replaced by Islamic societies that were either independent or affiliates of other Muslim organisations outside these institutions.