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The New International Version translates the passage as: 4:Jesus replied, "Go back and report to John what you hear and see: 5:The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. 6:Blessed is the man who does not fall away on account of me."
Chrysostom: "Christ does not remove the stumbling-block out of the way of the Pharisees, but rather rebukes them; as it follows, But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. This Manichæus affirmed was spoken of the Law, but what has been already said is a sufficient refutation of this.
In the Hebrew Bible, the term for "stumbling block" is Biblical Hebrew miḵšōl (מִכְשׁוֹל). In the Septuagint, miḵšōl is translated into Koine Greek skandalon (σκανδαλον), a word which occurs only in Hellenistic literature, in the sense "snare for an enemy; cause of moral stumbling". [28] In the Septuagint Psalms 140:9 ...
Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
Matthew 7:10. "The Sermont on the Mount", woodcut by Lucas Cranach the Elder, from his "Passion Christ und Antichrist", Herzog Anton Ulrich-Museum, Braunschweig (1582). Matthew 7:10 is the tenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the second of a ...
They believe use of the crucifix is in keeping with the statement by Paul the Apostle in 1 Corinthians: "we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God". [18]
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus ' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
e. In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell " or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world.
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