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In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,
Leviticus 15:16-17 says that a man who has an emission of semen should wash and be ceremonially unclean until evening. Verse 18 goes on to say that if a man and woman have intercourse, the same cleanliness rules apply. Ilona N. Rashkow states that Leviticus 15:16 "refers to the emission rather than its circumstances."
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
Then God is quoted as listing people with whom sex is forbidden due to family relationships (6–19). In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids ...
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