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The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is evidence of a creator deity who has arranged these ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
Famous people quotes about life. 46. “There is only one certainty in life and that is that nothing is certain.” —G.K. Chesterton (June 1926) 47. “Make it a rule of life never to regret and ...
“Being free is being able to accept people for what they are, and not try to understand all they are or be what they are.” “Life offers us tickets to places which we have not knowingly asked ...
God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world. Hence, God also exists in the actual world and does so with necessity. [45] [47]
Proponents most commonly use the argument in a weaker way, however: not with the aim of disproving the existence of God, but rather as a reductio ad absurdum of the well-known argument from design (which suggests that living things appear too well-designed to have originated by chance, and so an intelligent God or gods must have deliberately ...
An imperfect duty allows flexibility—beneficence is an imperfect duty because we are not obliged to be completely beneficent at all times, but may choose the times and places in which we are. [9] Kant believed that perfect duties are more important than imperfect duties: if a conflict between duties arises, the perfect duty must be followed.