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By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria. Jesus did three things that were highly unconventional and astonishing for his cultural-religious situation: He as a man discussed theology openly with a woman.
The Phoenicians and Chanaanites were the same people, but were called Chanaanites, by the Hebrews, and Phoenicians, by the Greeks. The woman called a "Syro-Phoenician", (Mark 7:26) since she came from the part of Phoenicia that was part of Syria. "Have mercy on me" shows that the woman full bore the affliction of her daughter.
Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. What you have said is true!" The woman said to him, "Sir, I see that you are a prophet.
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit .
Jesus exorcising the Canaanite Woman's daughter. From Très Riches Heures du Duc de Berry, 15th century. The relevant passage in Matthew 15:22–28 reads as follows: [5] Just then a Canaanite woman from that region came out and started shouting, "Have mercy on me, Lord, Son of David; my daughter is tormented by a demon."
The parable does not seem to be an attack on Pharisees, but rather an attempt to teach Simon to see the woman as Jesus sees her. [4] [5] The description of the woman suggests that she is a known prostitute, [4] [5] [6] although this inference is disputed. [7] If she is a prostitute, her presence defiles the Pharisee's ritual purity.
The Christian finding himself in this condition and desiring to escape the corruption of the "old man" consecrates himself definitely and wholly to God (Rom. 12:1) with all he has or ever expects to have or be; and then he is able to exercise sanctifying faith in Jesus (Acts 16:18) who baptises him (Matt. 3:11) with the Holy Ghost and fire ...
Kowalska wrote (Notebook 1, item 49) that Jesus told her that he wanted the Divine Mercy image to be "solemnly blessed" on the first Sunday after Easter; and that Sunday was to be the Feast of Mercy. [3] [20] Pope John Paul II instituted Divine Mercy Sunday (Dominica II Paschae seu de divina misericordia) and placed it on the General Roman ...