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The college is the headquarters of "One For Israel", [11] which both supports the Messianic community in Israel, and promotes understanding of "Messianic Judaism" abroad. There is a media center on the premises, with radio and video studios, to broadcast music and teaching, as well as being the hub of several websites about the Messianic faith ...
The Biblical Museum of Natural History (Hebrew: מוזיאון הטבע התנ"כי, romanized: Muzeyum haTeva haTanakhi), currently located in Hartuv at the entrance to Beit Shemesh, Israel, was founded in 2014 by Rabbi Dr. Natan Slifkin, affectionately referred to as the "Zoo Rabbi."
The very understanding of this difference is the KEY by which almost the entire Bible becomes intelligible, and I cannot state too strongly that the man who has not yet seen that Israel of the Scripture is totally distinct from the Jewish people, is yet in the very infancy, the mere alphabet, of Biblical study, and that to this day the meaning ...
Since 1993–1994, when the first fragment was discovered and published, the Tel Dan stele has been the object of great interest and debate among epigraphers and biblical scholars. Its significance for the biblical version of Israel's past lies particularly in lines 8 and 9, which mention a "king of Israel" and possibly a "house of David".
Tel Sheva (Hebrew: תל שבע) or Tel Be'er Sheva (Hebrew: תל באר שבע), also known as Tell es-Seba (تل السبع), [1] is an archaeological site in the Southern District of Israel, believed to be the site of the ancient biblical town of Beer-sheba. [2] The site lies east of modern Beersheba and west of the Bedouin town of Tel Sheva.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
The excavating archaeologist, Adam Zertal, believed that the site was the compound containing the biblical altar built by Joshua. [ 4 ] [ 10 ] According to the Book of Joshua chapter 8 , the Israelites under the leadership of Joshua had built an altar on Mount Ebal, as had been instructed earlier by Moses .
The Yahwist and Elohist described a primitive, spontaneous, and personal world, in keeping with the earliest stage of Israel's history; in Deuteronomy, he saw the influence of the prophets and the development of an ethical outlook, which he felt represented the pinnacle of Jewish religion; and the Priestly source reflected the rigid ...