Search results
Results from the WOW.Com Content Network
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Teasing can also be taken to mean "To make fun of; mock playfully" or be sarcastic about and use sarcasm. Dacher Keltner uses Penelope Brown's classic study on the difference between "on-record" and "off-record" communication to illustrate how people must learn to read others' tone of voice and facial expressions in order to learn appropriate ...
The English comedy troupe, Monty Python, was considered to be particularly adept at the mockery of both authority figures and people making a pretense to competence beyond their abilities. One such sketch, involving a nearly-deaf hearing aid salesman and a nearly-blind contact lens salesman, depicts them as "both desperately unsuccessful, and ...
Humour (Commonwealth English) or humor (American English) is the tendency of experiences to provoke laughter and provide amusement.The term derives from the humoral medicine of the ancient Greeks, which taught that the balance of fluids in the human body, known as humours (Latin: humor, "body fluid"), controlled human health and emotion.
Fun's evanescence can be seen when an activity regarded as fun becomes goal-oriented. Many physical activities and individual sports are regarded as fun until the participant seeks to win a competition, at which point, much of the fun may disappear as the individual's focus tightens. Surfing is an example.
Katagelasticists actively seek and establish situations in which they can laugh at others (at the expense of these people). There is a broad variety of things that katagelasticists would do—starting from harmless pranks or word plays to truly embarrassing and even harmful, mean-spirited jokes.
The humorist, like the prophet, would basically take people to task for their failings. The humor of Eastern Europe especially was centered on defending the poor against the exploitation of the upper classes or other authority figures, so rabbis were made fun of, authority figures were made fun of and rich people were made fun of.
The problems with these definitions and the reason why this dissertation does not thoroughly investigate the distinction between irony and sarcasm involves the ideas that: (1) people can pretend to be insulted when they are not or pretend not to be insulted when they are seriously offended; (2) an individual may feel ridiculed directly after ...