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Sense is something possessed by a name, whether or not it has a reference. For example, the name "Odysseus" is intelligible, and therefore has a sense, even though there is no individual object (its reference) to which the name corresponds. The sense of different names is different, even when their reference is the same.
Since sound is vibration, propagating through a medium such as air, the detection of these vibrations, that is the sense of the hearing, is a mechanical sense because these vibrations are mechanically conducted from the eardrum through a series of tiny bones to hair-like fibers in the inner ear, which detect mechanical motion of the fibers ...
Kripke formally states a number of theses as the core of the descriptivist theory, with these theses explaining the theory in terms of reference (rather than the sense or meaning). As he explains before stating the theory, "There are more theses if you take it in the stronger version as a theory of meaning" (p. 64).
The common sense is where this comparison happens, and this must occur by comparing impressions (or symbols or markers; σημεῖον, sēmeîon, 'sign, mark') of what the specialist senses have perceived. [16] The common sense is therefore also where a type of consciousness originates, "for it makes us aware of having sensations at all". And ...
(This is Heidegger's usual reading of aletheia as Unverborgenheit, "unconcealment".) [1] It is closely related to the notion of world disclosure, the way in which things get their sense as part of a holistically structured, pre-interpreted background of meaning. Initially, Heidegger wanted aletheia to stand for a re-interpreted definition of truth.
Water, for example, is a sentient being of the first order, as it is considered to possess only one sense, that of touch. [22] Sentience in Buddhism is the state of having senses. In Buddhism, there are six senses, the sixth being the subjective experience of the mind. Sentience is simply awareness prior to the arising of Skandha. Thus, an ...
word-sense disambiguation – the task of automatically associating a sense with a word in context; lexical substitution – the task of replacing a word in context with a lexical substitute; sememe – unit of meaning; linguistics – the scientific study of language, which can be theoretical or applied. sense and reference
Sensemaking or sense-making is the process by which people give meaning to their collective experiences. It has been defined as "the ongoing retrospective development of plausible images that rationalize what people are doing" ( Weick, Sutcliffe, & Obstfeld, 2005, p. 409 ).