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In Chinese Buddhist temples, his statue is usually built opposite that of another Vajra-holding god (who is known as Nārāyaṇa) and the pair usually stand guarding temple entrance gates called Shānmén (山門). In Chinese Buddhist belief, the two vajra-wielders Guhyapāda and Nārāyaṇa are manifestations of the bodhisattva Vajrapani.
Before Chenghuangshen ("City Gods") became more prominent in China, land worship had a hierarchy of deities conforming strictly to social structure, in which the emperor, kings, dukes, officials, and common people were allowed to worship only the land gods within their command; the highest land deity was the Houtu ("Queen of the Earth").
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
Chinese Buddhist temples and monasteries: 寺 sì or 寺院 sìyuàn; Temple of Confucius which usually functions as both temple and town school: 文廟 wénmiào or 孔廟 kŏngmiào. Temples of City God (城隍廟), which worships the patron God of a village, town or a city. Smaller household shrines or votive niche, such as the worship of ...
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
Chinese ; Shenshu: 神荼 The earliest-attested door gods, appearing in the Mountain and Sea Classic. Ordered by the Jade Emperor to guard the trees of the Peaches of Immortality, which were being gnawed upon by demons. Yulü: 鬱壘 Wangtianjun: 王天君 Attendants of the North God; seen at Taoist temples Matianjun: 馬天君 Azure Dragon: 青龍
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]