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Flagellation (Latin flagellum, 'whip'), flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by ...
The Gilbertese tribal community at Wagina in Choiseul province (Solomon Islands) reintroduced by referendum in 2005 traditional "whipping" with coconut tree branches for various offences – the national justice system opposes this. [3]
By whipping oneself, one would find distraction from the pleasures of the world and be able to fully focus on worshiping God. [13] Self-flagellation is also done to thank God for responding to a prayer or to drive evil spirits from the body (cf. Exorcism in Christianity ). [ 14 ]
Judicial corporal punishment, such as whipping or caning, as part of a criminal sentence ordered by a court of law, has long disappeared from most European countries. [3] As of 2021, it remains lawful in parts of Africa, Asia, the Anglophone Caribbean and indigenous communities in several countries of South America.
It is believed that the word is a combination of "squirm" and "icky" and is used to imply an uncomfortable feeling mixed with disgust. The term is used instead of disgust because that word implies moral repugnance to the act. [12] [105] [106] Sub drop: A strong physical and emotional response experienced by a participant in a BDSM scene. This ...
Belting is the use of belts made of strong materials (usually leather) as a whip-like instrument for corporal punishment (see that article for generalities). Although also used in educational institutions [1] as a disciplinary measure, it has most often been applied domestically by parents.
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Flagellants are practitioners of a form of mortification of the flesh by whipping their skin with various instruments of penance. [1] Many Christian confraternities of penitents have flagellants, who beat themselves, both in the privacy of their dwellings and in public processions, to repent of sins and share in the Passion of Jesus. [1]