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Much in the same way capitalism commodifies the material world, the situationists assert that advanced capitalism commodifies experience and perception. [3] We live in a spectacular society, that is, our whole life is surrounded by an immense accumulation of spectacles. Things that were once directly lived are now lived by proxy.
Deflections are the distances in the EPA space between transient and fundamental affective meanings. For example, a mother complimented by a stranger feels that the unknown individual is much nicer than a stranger is supposed to be, and a bit too potent and active as well – thus there is a moderate distance between the impression created and the mother's sentiment about strangers.
The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. [1] Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views.
In his 1959 presidential address "Sociology and Humane Learning" to the Eastern Sociological Society he argued for the role of debate in sociology and the importance of what he referred to as the "theoretic bias" in interpreting social phenomena. Bierstedt was a rationalist, critiquing what he saw as the prevalent empiricism of his time.
The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
Moscovici described two main processes by which the unfamiliar is made familiar: anchoring and objectification. Anchoring involves the ascribing of meaning to new phenomena – objects, relations, experiences, practices, etc. – by means of integrating it into existing worldviews, so it can be interpreted and compared to the "already known". [5]
Social perception (or interpersonal perception) is the study of how people form impressions of and make inferences about other people as sovereign personalities. [1] Social perception refers to identifying and utilizing social cues to make judgments about social roles, rules, relationships, context, or the characteristics (e.g., trustworthiness) of others.
In social psychology, social projection is the psychological process through which an individual expects behaviors or attitudes of others to be similar to their own. Social projection occurs between individuals as well as across ingroup and outgroup contexts in a variety of domains. [1]