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Panels depict small theatrical tableaux intended for contemplation collectively known as the fifteen Mysteries of the Rosary, which are comprised by the Joyful Mysteries: 1) Annunciation; 2) Visitation; 3) Nativity; 4) Presentation of Jesus at the Temple; and 5) Jesus at the Temple. Luminous Mysteries: 1) Baptism of Jesus in the Jordan; 2 ...
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
Just as the 15 Mysteries are divided into three cycles, the 15 sonatas are organized into the same three cycles: five Joyful Mysteries, five Sorrowful Mysteries and five Glorious Mysteries. In the manuscript each of the 15 sonatas is introduced by an engraving appropriate to the devotion to the life of Christ and the Virgin Mary. [3]
The Fifteen Mysteries of the Rosary and the Virgin of the Rosary. The Seven Joys of the Virgin (or of Mary, the Mother of Jesus) is a popular devotion to events of the life of the Virgin Mary, [1] arising from a trope of medieval devotional literature and art. The Seven Joys were frequently depicted in medieval devotional literature and art.
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The Family Rosary Crusade is a multi-media based ministry in the Philippines.In the 1950s, Reverend Father Fr. Patrick Peyton, CSC came to the Philippines upon the invitation of the Dominican Fathers, or Order of Preachers, to conduct and speak on his worldwide efforts to promote the praying of the Family Rosary all over the world.
Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology , and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary .
By the 17th century, the 15 wood cut images of the picture rosary had become very popular and rosary books began to use them across Europe. In contrast to written rosary meditations, the picture texts changed little and the same set of images appeared in woodcuts, engravings, and devotional panels for over a hundred and fifty years. [8]
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