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It is widely agreed that 1 Thessalonians is one of the first books of the New Testament to be written, and the earliest extant Christian text. [5] A majority of modern New Testament scholars date 1 Thessalonians to 49–51 AD, [11] during Paul's 18-month stay in Corinth coinciding with his second missionary journey. [12]
According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31] Although both describe a coming of Jesus, these are seen to be different events. The first event is a coming where the saved are to be 'caught up,' whence the term "rapture" is taken.
[18] [19] Christians who follow the Posttribulation rapture doctrine, argue that the seventh trumpet is the last trumpet mentioned in I Corinthians 15:52, [20] and that there is a strong correlation between the events mentioned in Isaiah 27:13, [21] Matthew 24:29-31, [22] and I Thessalonians 4:16. [23]
From this hypothesis he contrasted 2 Thessalonians 3:5 with 1 Thessalonians 3:13 and contended that 2 Thessalonians was written sometime after Paul's death. Still, some see the texts in 2 Thessalonians that seem to elevate the role of Christ as overblown.
Revelation 4:1 [61] The Rapture is a future removal of the faithful Christian church from earth. Preterists generally recognize a future 'Second Coming' of Christ, as described in Acts 1:11 and 1 Thessalonians 4:16–17.
The grace of our Lord Jesus Christ be with you all" (2 Thessalonians 3:17–18). Macarthur writes, "Paul added an identifying signature (cf. 1 Corinthians 16:21; Colossians 4:18) so his readers could be sure he was truly the author."
In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit", whose source is identified in 1 Thessalonians 4:8 as "God, who giveth his Holy Spirit unto you". [66] [67] [68]
By that will we have been sanctified through the offering of the body of Jesus Christ once for all. [13]It is the will of God that the believers be sanctified (cf. 1 Thessalonians 4:3) and Christ's act of obedience made God's will his own, because Christ's death conformed to God's will (Galatians 1:4; Ephesians 1:5–11; 1 Peter 3:17) and Christ's obedience—attested in the Gethsemane story ...