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Sermon 16*: The Means of Grace - Malachi 3:7; Sermon 17*: The Circumcision of the Heart - Romans 2:29, preached at St Mary's Oxford on 1 January 1733; Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that John composed this Gospel . [ 1 ]
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
John 1:19–25 [114] has John the Baptist being asked if he was "the Prophet" after denying he was the Messiah or Elijah. Islamic preacher Ahmed Deedat said this was a prophecy of Muhammad. [110] [115] John 14:16, 15:26, 16:7 and John 18:36 [116] – These verses describe a Paraclete or comforter.
The term paraclete only appears in Johannine literature and apart from the four uses in the Gospel of John it appears only in 1 John 2:1. [147] Given that 1 John 2:1 views Jesus as a paraclete, the reference in John 14:16 states that Jesus sends a second paraclete to continue the life of the Church after his departure. [147]
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
Within the discourse on ostentation, Matthew presents an example of correct prayer. Luke places this in a different context. The Lord's Prayer (6:9–13) contains parallels to 1 Chronicles 29:10–18. [23] [24] [25] The first part of Matthew 7 (Matthew 7:1–6) [26] deals with judging. Jesus condemns those who judge others without first sorting ...
Preaching of Philip the Evangelist ; Simon the Sorcerer ; Paul's Conversion on the Road to Damascus ; Peter's vision of a sheet with animals ; Conversion of Cornelius ; James, son of Zebedee executed ; Liberation of Saint Peter ; Death of Herod Agrippa I [44 AD]
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