Search results
Results from the WOW.Com Content Network
Deborah portrayed in Gustave Doré's illustrations for La Grande Bible de Tours (1865) The Song of Deborah is found in Judges 5:2–31 and is a victory hymn, sung by Deborah and Barak, about the defeat of Canaanite adversaries by some of the tribes of Israel. The song itself differs slightly from the events described in Judges 4.
Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [41] Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42] Dinah – Daughter of Jacob, one of the patriarchs of the Israelites and Leah, his first wife. Genesis [43] Dorcas, also known as Tabitha ...
Most of the great women in the Bible either are married to a great man or related to one. ... A rare exception to this tradition is the prophetess and judge Deborah, perhaps the Bible's greatest woman figure. Deborah stands exclusively on her own merits. The only thing we know about her personal life is the name of her husband, Lapidot. [56]
Sisera's mother is mentioned only in Judges 5:28–30, in the Song of Deborah.Thus, all that is said about her is possibly from Deborah's imagination. [citation needed] Deborah pictures Sisera's mother looking out of a window, waiting for her son, and wondering why he has not yet returned.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The judges (sing.Hebrew: שופט, romanized: šōp̄ēṭ, pl. שופטים šōp̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.
Ad-Free AOL Mail offers you the AOL webmail experience minus paid ads, allowing you to focus on your inbox without distractions, for just $4.99 per month. Get Ad-Free AOL Mail Get a more ...
In the first part (verses 16–22) the case is described: The two women introduce their arguments and, at this point, no response from the king is recorded. In the second part (23–28) the decision is described: the king is the major speaker and the one who directs the plot.