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The Gunglo Dagiti Mannurat nga Ilokano or the Association of Ilokano Writers in the Philippines – Ilocos Norte nominated her for the Gawad sa Manlilikha ng Bayan in 2021. [3] The National Commission for Culture and the Arts conferred her the award in December 2023 becoming the second person from the Ilocos region to get the distinction after ...
Philippine folk literature refers to the traditional oral literature of the Filipino people. Thus, the scope of the field covers the ancient folk literature of the Philippines' various ethnic groups , as well as various pieces of folklore that have evolved since the Philippines became a single ethno-political unit.
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people. As part of a country's cultural heritage, they include celebrations, festivals, performances, oral traditions, music, and the making of handicrafts. [1]
Philippine epic poetry is the body of epic poetry in Philippine literature. Filipino epic poetry is considered to be the highest point of development for Philippine folk literature, encompassing narratives that recount the adventures of tribal heroes. These epics are transmitted through oral tradition using a select group of singers and chanters.
Two of the most popular Filipino writers of the early 21st century include Rin Chupeco, who made a name for herself publishing Young Adult fiction, many of which were inspired by Filipino mythology from Maria Makiling to the Mangkukulam; [29] and Louis Bulaong, who is an important figure in the GameLit genre, and one who popularized the use of ...
The registry safeguards a variety of Philippine heritage elements, including oral literature, music, dances, ethnographic materials, and sacred grounds, among many others. [77] The National Integrated Protected Areas System (NIPAS) Law, as enacted in 1992 and expanded in 2018, also protects certain Anitist sacred grounds in the country.
The Philippines, with the National Commission for Culture and the Arts [1] as the de facto Ministry of Culture, [2] ratified the 2003 Convention after its formal deposit in August 2006. [3] This implies that there is an obligation to carry out the objectives of the convention to ensure the safeguarding of intangible cultural heritage.
In a later work, [6] he conducts a detailed critique of early written documents and surviving oral or folk traditions connected with the Philippines early historic or protohistoric [4] era. Sources Junker [3] considers particularly relevant to the study of early Philippine settlements include: "Malay texts," "Philippine oral traditions,"