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Images of Isis made outside Egypt were Hellenistic in style, like many of the images of her made in Egypt in Hellenistic and Roman times. The attributes she bore varied widely. [203] She sometimes wore the Hathoric cow-horn headdress, but Greeks and Romans reduced its size and often interpreted it as a crescent moon. [204]
The votive relief to Isis-Demeter is a Hellenistic marble sculpture discovered in the archaeological site of Dion in Macedonia, Greece. Made during the late third or early second century BC, it depicts the Egyptian goddess Isis with syncretic features of Demeter, the Greek goddess of agriculture and fertility. It was offered to Isis by a couple ...
Isis was one of many non-Greek deities whose cults [Note 1] diffused beyond their home lands and became part of Greek and Roman religion during the Hellenistic period (323–30 BCE), when Greek people and culture spread to lands across the Mediterranean and most of those same lands were conquered by the Roman Republic.
Serapis, a Greco-Egyptian god worshipped in Hellenistic Egypt. The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE).
The mixture of Eastern stylistic influences with Hellenistic paid tribute to Isis' Egyptian roots, while still keeping the imagery domestic. In comparison to authentic Egyptian temples, the Temple of Isis was very much in line with the Roman architectural style. [ 14 ]
The Isis Sanctuary. The most recent of the sanctuaries in Dion is the sanctuary of Isis. It was erected in the second century AD on the site of a former fertility sanctuary. The plant has a considerable size and is traversed by a channel, which is to symbolize the river Nile. The main entrance is in the east, i.e. the side facing the sea.
A pair of panel "icons" of Serapis and Isis of comparable date (3rd century) and style are in the Getty Museum at Malibu; [44] as with the cult of Mithras, earlier examples of cult images were sculptures or pottery figurines, but from the 3rd century reliefs and then painted images are found. [45]
This work was completed in 1933 consisting of a four-volume work titled The Temple of King Sethos I At Abydos consisting of photos and drawings of the chapels of Osiris, Isis, Horus, Amen-Re, Re-Harakhti, Ptah-Sokar, and Seti, The Osiris Complex, and the Second Hypostyle Hall. [13] John Baines worked the site in 1979 and again from 1981-1983.