Search results
Results from the WOW.Com Content Network
These similarities may have contributed to the assimilation of the Buddha as an avatar of Vishnu. [48] The adoption of Buddha as an avatar in Bhagavatism was a catalyzing factor in Buddhism's assimilation into Vaishnavism's mythic hierarchy. By the 8th century CE, the Buddha was included as an avatar of Vishnu in several Puranas.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
[10] [26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana. [33] [34] The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Vishvarupa is mentioned as Vishnu's avatar in Pañcaratra texts like the Satvata Samhita and the Ahirbudhnya Samhita (which mention 39 avatars) as well as the Vishnudharmottara Purana, that mentions 14 avatars. [17] Vishvarupa is also interpreted as "the story of evolution", as the individual evolves in this world doing more and more with time.
The Bhagavata Purana (c. 16th century) is centred around Krishna, a Vishnu avatar. Vishnu is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts. Of these, according to Ludo Rocher, the most important texts are the Bhagavata Purana, Vishnu Purana, Nāradeya Purana, Garuda Purana and Vayu Purana. [92]
Saṃkarṣaṇa appears as a lion, while Aniruddha appears as a boar in this Vaikuntha Chaturmurti statue, showing Vishnu in his three main emanations, mid-5th century. Boston Museum. [73] [68] The Vrishni heroes for the most part became avatars of Vishnu, and were incorporated in the Vaishnavite system from the 4th century CE.
The tales of Mohini-Vishnu also increased among devotional circles in various regions. [13] [14] The same expanded Mahabharata version of the story is also recounted in the Bhagavata Purana in the 10th century CE. [15] [16] [17] Here, Mohini becomes a formal avatar of Vishnu. [18] This legend is also retold in the Padma Purana. [18] and ...