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To Nolland, this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful spending. We should put all of our resources to God, as everything is like dogs and pigs compared to him. [ 4 ]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Phoebe (Koine Greek: Φοίβη) was a first-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans, verses 16:1–2.A notable woman in the church of Cenchreae, she was trusted by Paul to deliver his letter to the Romans. [1]
The completed engravings differ from Blake's original watercolours mainly in the complex marginal designs that they employ. These comment upon the text with biblical quotes and paraphrases, and also contain images that reinforce the themes of the main illustrations.
The word for "bag" (KJV: "scrip") is "tarmil" in Hebrew, as found in one Jewish commentary, [1] to call "a large leather bag", in which shepherds and travelers carried their food, and other things, hanging it around their necks. [2] The disciples were told to carry neither money with them, nor any provisions for their journey. [2]
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