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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
Most Western commentators in the Middle Ages considered the Transfiguration a preview of the glorified body of Christ following his Resurrection. [11] In earlier times, every Eastern Orthodox monk who took up icon painting had to start his craft by painting the icon of the Transfiguration, the underlying belief being that this icon is not painted so much with colors, but with the Taboric light ...
Christian tradition has identified Mount Tabor in Galilee as the site of the miraculous Transfiguration of Jesus.The historians Bernard Hamilton and Andrew Jotischky assumes that the first Christian church on the mountain was likely built during the reign of the first Christian Roman emperor Constantine the Great.
The Transfiguration of Jesus, depicted by Carl Bloch, 19th century. The Transfiguration of Jesus is an episode in the New Testament narrative in which Jesus is transfigured and becomes radiant upon a mountain. [108] [109] The Synoptic Gospels (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36) describe it, and 2 Peter 1:16–18 refers to it. [108]
The Transfiguration is the second of the "Three Feasts of the Saviour in August", the other two being the Procession of the Cross on 1 August and the Icon of Christ Not Made by Hand on 16 August. The Transfiguration is preceded by a one-day Forefeast and is followed by an Afterfeast of eight days, ending the day before the Forefeast of the ...
In Eastern Orthodox Christian theology, the Tabor Light (Ancient Greek: Φῶς τοῦ Θαβώρ "Light of Tabor", or Ἄκτιστον Φῶς "Uncreated Light", Θεῖον Φῶς "Divine Light"; Russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the ...
Mount Hermon (2,814 metres or 9,232 feet high) was suggested by J. Lightfoot (1602–1675) and R. H. Fuller (1915–2007) [2] for two reasons: It is the highest site in the area [given that the Transfiguration took place on "a high mountain" (Matthew 17:1)], and it is located near Caesarea Philippi (Matthew 16:13), where the previous events reportedly took place.
In the Revised Common Lectionary the Sunday before Lent is designated "Transfiguration Sunday", and the gospel reading is the story of the Transfiguration of Jesus from Matthew, Mark, or Luke. Some churches whose lectionaries derive from the Revised Common Lectionary, e.g. the Church of England , use these readings but do not designate the ...
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