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Seven Sermons to the Dead (Latin: Septem Sermones ad Mortuos) is a collection of seven mystical or "Gnostic" texts written and privately published by C. G. Jung in 1916, under the title Seven Sermons to the Dead, written by Basilides of Alexandria, the city where East and West meet.
[17] [18] Hillman is critical of Jung's convention of equating symbols of roundness (e.g. the rose window of a cathedral) with the Self, and discourages the attempt to achieve undivided wholeness by integrating parts. Jung's Self (representing the inner God) derives from monotheism, and by contrast Hillman encourages a polytheistic perspective ...
The orthodox Christian belief about the intermediate state between death and the Last Judgment is immortality of the soul followed immediately after death of the body by particular judgment. [185] In Catholicism some souls temporarily stay in Purgatory to be purified for Heaven (as described in the Catechism of the Catholic Church, 1030–1032).
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
In Christian teachings, eternal life is not an inherent part of human existence, and is a unique gift from God, based on the model of the Resurrection of Jesus, viewed as a unique event through which death was conquered "once for all", permitting Christians to experience eternal life. [7]
Author Joyce Carol Oates, in her review "Legendary Jung" (from her collections of essays The Profane Art), considers Answer to Job to be Jung's most important work. The Episcopal Bishop and humanist Christian author John Shelby Spong, in his book Re-Claiming the Bible for a Non-Religious World (2011), also considers Answer to Job to be Jung's "most profound work."
The foundation was named after Bollingen Tower (pictured), Switzerland.. Initially the foundation was dedicated to the dissemination of Jung's work, which was a particular interest of Mary Conover Mellon.
John A. Sanford was born in Moorestown, New Jersey, a township in Burlington County.His parents were both leaders in the spiritual healing movement. His father, Edgar L. Sanford, was born in Vermont in 1890 and was an Episcopal priest, as was his own father and grandfather.