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Account John of Patmos, the author of the Book of Revelation, wrote how on the Lord's Day he was "in the Spirit", and heard a loud voice "like a trumpet" ( Revelation 1:10 ). When he turned around, he saw this Son of Man figure.
" Thou shalt not make unto thee any graven image " ( Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized : Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites and then written on stone tablets by the Finger of ...
Here in Kolby Church, Denmark, 1550. The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible ). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'.
It is important to distinguish between "the camp of the saints, and the beloved city" spoken of in Revelation 20:9, and the New Jerusalem of chapter 21. Rev. 20:9 refers to an earthly city, the description and purpose of which is found in book of Ezekiel, starting with chapter 36 and ending with chapter 48.
Service of the Kohathites The Kohathites were one of the Levite houses from the Book of Numbers. Theirs was the responsibility to care for "the most holy things" in the tabernacle.
Other theorists instead see Ezekiel's Temple as the New Jerusalem described in the book of Revelation; the bride of the Lamb (whose form and composite materials are similar to the Sanctuary); the Temple of God being the Christians themselves, where his Spirit will dwell in them (1 Corinthians 3:16).
The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim -covered mercy seat.
In iconography, the evangelists often appear in Evangelist portraits derived from classical tradition, and are also frequently represented by the symbols which originate from the four "living creatures" that draw the throne-chariot of God in the vision in Ezekiel 1 reflected in the Book of Revelation ( 4:6–9ff ), referred to as the four ...
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