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This article lists plants referenced in the Bible, ordered alphabetically by English common/colloquial name. For plants whose identities are unconfirmed or debated the most probable species is listed first. Plants named in the Old Testament (Hebrew Bible or Tenakh) are given with their Hebrew name, while those mentioned in the New Testament are given with their Greek names.
The fig tree is the third tree to be mentioned by name in the Hebrew Bible. The first is the Tree of life and the second is the Tree of the knowledge of good and evil. Adam and Eve used the leaves of the fig tree to sew garments for themselves after they ate the "fruit of the Tree of knowledge" (Genesis 2:16–17), when they realized that they ...
Ophir (/ ˈoʊfər /; [1] Hebrew: אוֹפִיר, Modern: ʼŌfīr, Tiberian: ʼŌp̄īr) is a port or region mentioned in the Bible, famous for its wealth. Its existence is attested to by an inscribed pottery shard found at Tell Qasile (in modern-day Tel Aviv) in 1946, dating to the eighth century BC, [2][3] which reads " gold of Ophir to/for ...
The tree of life has become the subject of some debate as to whether or not the tree of the knowledge of good and evil is the same tree. [4] In the Bible outside of Genesis, the term "tree of life" appears in Proverbs (3:18; 11:30; 13:12; 15:4) and Revelation (2:7; 22:2,14,19).
Jan Luyken etching of the parable, Bowyer Bible. The parable of the barren fig tree (not to be confused with the parable of the budding fig tree) is a parable of Jesus which appears in Luke 13:6–9. [1] It is about a fig tree which does not produce fruit.
The Tree of Jesse originates in a passage in the biblical Book of Isaiah which describes metaphorically the descent of the Messiah and is accepted by Christians as referring to Jesus. The various figures depicted in the lineage of Jesus are drawn from those names listed in the Gospel of Matthew and the Gospel of Luke.
The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH - Elohim (translated here "the L ORD God") [a] creating the first man (Adam), whom he placed in a garden that he planted "eastward in Eden": [21] And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and ...
In Jewish tradition, the Tree of Knowledge and the eating of its fruit represents the beginning of the mixture of good and evil together. Before that time, the two were separate, and evil had only a nebulous existence in potential. While free choice did exist before eating the fruit, evil existed as an entity separate from the human psyche, and ...