Search results
Results from the WOW.Com Content Network
In cultural anthropology the term is the Anglicisation of rite de passage, a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage, The Rites of Passage. [1] The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages.
It can be transcluded on pages by placing {{Rites of passage}} below the standard article appendices. Initial visibility This template's initial visibility currently defaults to autocollapse , meaning that if there is another collapsible item on the page (a navbox, sidebar , or table with the collapsible attribute ), it is hidden apart from its ...
Individual Indigenous cultures have their own names for their rites of passage. "Vision quest" is an English-language umbrella term, and may not always be accurate or used by the cultures in question. Among Native American cultures who have this type of rite, it usually consists of a series of ceremonies led by elders and supported by the young ...
While no scheme of classification of passage rites has been universally accepted, there is a general trend with names being given to distinguishable types and some corresponding examples: [4] a. Purification practices - prepare the individual for communication with the supernatural, or erasing an old status in preparation for a new one. [4] b.
Sexual initiation rites of pre-pubescent boys as young as seven years old are or were practiced in many cultures and usually involves sexual acts with older males. For example, in the New Guinea Highlands , among the Baruya , Etoro , and Sambia peoples, fellatio and the ingestion of semen is performed; the Kaluli practice anal sex to 'deliver ...
Victor Witter Turner (28 May 1920 – 18 December 1983) was a British cultural anthropologist best known for his work on symbols, rituals, and rites of passage. His work, along with that of Clifford Geertz and others, is often referred to as symbolic and interpretive anthropology .
Murphy considered that personal genuine ceremonies were central to a civilised, stable and happy society. Here he echoed the conviction of the mythologist Joseph Campbell who had maintained the strongly asserted generality that the level of civilised behaviour in a society is directly linked to the practice of ceremonies and rites of passage. [9]
This rite of passage is usually done on the eleventh or twelfth day after birth, and sometimes the first new moon or full moon day after the tenth day of birth. [50] On the day of this samskara, the infant is bathed and dressed in new garments. [51] His or her formal name, selected by the parents, is announced.