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Pierre-Joseph Proudhon (UK: / ˈ p r uː d ɒ̃ /, [1] US: / p r uː ˈ d ɒ̃, p r uː ˈ d oʊ n /; French: [pjɛʁ ʒozɛf pʁudɔ̃]; 15 January 1809 – 19 January 1865) was a French anarchist, socialist, philosopher, and economist who founded mutualist philosophy and is considered by many to be the "father of anarchism". [2]
At the time, Proudhon was still serving the last year of a prison sentence begun in 1849, for criticizing Louis-Napoléon Bonaparte as a reactionary. The central theme of the book is the historical necessity of revolution, and the impossibility of preventing it.
Pierre-Joseph Proudhon, 19th-century anarchist and socialist advocate of mutualism. While Pierre-Joseph Proudhon was a revolutionary, his social revolution did not mean civil war or violent upheaval, but rather the transformation of society.
The first school of social anarchism was formulated by Pierre-Joseph Proudhon, whose theory of mutualism retained a form of private property, [37] advocating for enterprises to be self-managed by worker cooperatives, which would compensate its workers in labour vouchers issued by "people's banks". [38]
Pierre-Joseph Proudhon, the first self-described anarchist and the primary proponent of mutualism. The term "mutualist" was adopted in 1828 by the canuts of Lyon, who went on to lead a series of revolts throughout the 1830s. [4]
Pierre-Joseph Proudhon (1809–1865) advocated a conception of social contract that did not involve an individual surrendering sovereignty to others. According to him, the social contract was not between individuals and the state, but rather among individuals who refrain from coercing or governing each other, each one maintaining complete ...
Works published by AK Press include classic anarchist texts by Peter Kropotkin, Pierre-Joseph Proudhon, Errico Malatesta, Emma Goldman, Alexander Berkman, and Voltairine de Cleyre, as well books on the history of anarchism and of anarchist struggles like the Spanish Revolution and the Makhnovshchina.
The term was originally coined in 1840 by Pierre-Joseph Proudhon in his book What is Property? [2] to mean a society ruled by a scientific government, i.e., one whose sovereignty rests upon reason, rather than sheer will: [3]
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