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They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The revision changes 52 words in total throughout 29 verses from the 2011 text. [71] In addition, it also features an update of the textual basis for both the Old Testament and New Testament. [ m ] A notable revision was made in Genesis 3:16 to use a complementarian interpretation of the original text: switching "shall be toward" with "shall be ...
Bible Gateway's engagement features include the ability to display a single Bible verse in many English Bible translations, the ability to display and compare up to five Bible translations side by side at once, its daily Blog, more than 60 email devotions, Bible reading plans and verses-of-the-day, a free mobile app, audio Bibles, video ...
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.
"Sopater" (Greek: Σώπατρος, Sṓpatros, meaning "saviour of his father" [8] [a]) was the son of Pyrhus, a man from the city of Berea "Aristarchus": One of Paul's travel companions, a Macedonian from Thessalonica who is known from some references in the Acts of the Apostles (19:29; 20:4; 27:2) and Colossians 4:10. [11]
The Geneva Bible and King James Version have the text as "it shall never be built". [5] American theologian Albert Barnes writes: "I suppose the whole scope of the passage requires us to understand this of Babylon. There has been, however, a great variety of interpretation of this passage. Grotius supposed that Samaria was intended.
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