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The Passion Translation (TPT) is a book in modern English, and is alternatively described as a translation [1] or an interpretive paraphrase [2] [3] of parts of the bible—as of early 2025, the New Testament, the Psalms, and an increasing number of further books from the Hebrew Bible.
Psalm 73 is the 73rd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly God is good to Israel".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 72.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The exact distinction between the two main parts of the psalm is also controversial, as verse 23 is sometimes counted as a part of the original psalm, but sometimes as part of the later addition. The original psalm (v. 2-22/23) is thought to date from the pre-exilic period, that is, before the Babylonian destruction of Jerusalem in 587 BC.
Psalm 49 is the 49th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear this, all ye people; give ear, all ye inhabitants of the world".In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 48.
Verse 2f: calling upon God for help; Verse 4–6: protestation of innocence; Verse 7–10: achieving desires of the Last Judgment over his enemies; Verse 11f: comforting certainty to YHWH; Verse 13–17: Comparison of the wicked enemy the world court; Verse 18: Vows.
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion.
The psalm has been variously dated to either the 8th century BC, the time of the prophets Hosea and Micah, or to a time after the Babylonian captivity.The latter date is supported by the reference to "gathering" in verse 5, but is problematic because verse 2 describes Zion (another name for Jerusalem) as "the perfection of beauty", even though Jerusalem was destroyed in 587 BC.