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In folklore, a ghoul (from Arabic: غول, ghūl) is a demon-like being or monstrous humanoid, often associated with graveyards and the consumption of human flesh. In the legends or tales in which they appear, a ghoul is far more ill-mannered and foul than goblins. The concept of the ghoul originated in pre-Islamic Arabian religion. [1]
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Corporeal undead refers to mythical or legendary undead creatures who have a body or some substantial form. This is opposed to incorporeal undead, who "exist" but are not composed of matter ( e.g. ghosts ).
There are several remedies and countermeasures to drive away or slay aswang. The different countermeasures often vary depending on the cultural and symbolic significance of each tool. Holy objects, spices, salt, ash, the tail of a sting-ray, large crustaceans, vinegar, betel nut chew, and urine are all listed as tools for protection against aswang.
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Yūrei often fall under the general umbrella term of obake, derived from the verb bakeru, meaning "to change"; thus obake are preternatural beings who have undergone some sort of change, from the natural realm to the supernatural. However, yūrei differ from traditional bakemono due to their temporal specificity.
The ghast is similar to the ghoul, but is distinguished by its monstrously foul and supernaturally nauseating stench. It is also more powerful than a standard ghoul; even elves can fall victim to a ghast's paralytic touch. It very closely resembles its undead cousins, but is far more deadly and cunning. They are chaotic evil in alignment.
The report by E. F. Skertchly is unusual in that he wrote as if he had personally witnessed some of the supernatural powers associated with the Berbalangs. [3] [4] The Scottish writer Andrew Lang introduced the Berbalangs as a plot point in the story "Adventure of the Fair American", included in the book The Disentanglers (1902).