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The story of Lạc Long Quân and Âu Cơ has been cited as the common creation myth of the Vietnamese people. The story details how two progenitors, the man known as the Lạc Long Quân and the woman known as the Âu Cơ, gave birth to a "hundred eggs, fifty of which hatched, settled on land and eventually became the Vietnamese people".
The Four Immortals (Vietnamese: Tứ bất tử, chữ Hán: 四不死) refers to the four chief figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta region in legend and mythology. [1]
Goddesses from Vietnamese mythology. Subcategories. This category has the following 2 subcategories, out of 2 total. G. Guanyin (2 C, 9 P) T. Trưng sisters (6 P)
Princess Liễu Hạnh (Vietnamese: Liễu Hạnh Công chúa, chữ Hán: 柳杏公主) [1] [2] is one of The Four Immortals in Vietnamese folk religion, and also a leading figure in the Four Palaces belief of the Đạo Mẫu, in which she governs the Earth realm and represents the Heaven realm on behalf of Mẫu Cửu Trùng Thiên.
Deified Vietnamese people (1 C, 13 P) G. Vietnamese goddesses (2 C, 12 P) Vietnamese gods (26 P) Pages in category "Vietnamese deities"
The Cham people of Vietnam had been much influenced by India, and it is believed that Pô Nagar is represented with the characteristics of Bhagavati Uma. The worship of Thiên Y A Na is popular in Vietnam, particularly among women. She is channeled through Lên đồng rituals. There have been many temples and shrines devoted to her throughout ...
Tản Viên Sơn Thánh (Chữ Hán: 傘圓山聖, 304 BCE - ?), or Sơn Tinh (山精) is one of The Four Immortals in traditional Vietnamese mythology.He is the god of Ba Vì mountain range [2] and figures also in the romance of Sơn Tinh - Thủy Tinh ("the God of the Mountain and the God of the Water").
Đạo Mẫu (Vietnamese: [ɗâːwˀ mə̌wˀ], 道母) is the worship of mother goddesses which was established in Vietnam in the 16th century. [1] This worship is a branch of Vietnamese folk religion but is more shamanic in nature.