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Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Judaism deems the worship of any person a form of idolatry, rejecting the claims that Jesus was divine, an intermediary to God, or part of a Trinity. [ 15 ] [ 11 ] [ 16 ] [ 17 ] Jews believe the Messiah will be a direct (blood) descendant of King David through Solomon on his father's side and will be born naturally to a husband and wife ...
The Children of Israel were God's original chosen people by virtue of an ancient covenant, but by rejecting Jesus they forfeited their chosenness - and now, by virtue of a New Covenant (or "testament"), Christians have replaced the Jews as God's chosen people, the Church having become the "People of God." The Jewish Bible ("Old" Testament ...
Marcion's teachings, which were extremely popular, rejected Judaism not only as an incomplete revelation, but as a false one as well, [30] but, at the same time, allowed less blame to be placed on the Jews personally for having not recognized Jesus, [30] since, in Marcion's worldview, Jesus was not sent by the lesser Jewish God, but by the ...
According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". [34] Reform Judaism , the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate ".
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
The Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures. All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ.
Paul attacks the way in which the Jews of his time regarded the works or the law as a boundary marker demarcating who is and who is not 'in' the people of God; he attacks their narrow, racially, ethnically, and geographically defined notion of God's people and, in its place, sets out a more 'open', inclusive, form of Judaism (based on faith in ...
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