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The Book of Judges (Hebrew: ספר שופטים, romanized: Sefer Shoftim; Greek: Κριταί; Latin: Liber Iudicum) is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the ...
Judges 19 is the nineteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel; [2] [3] modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
Judges 21 is the twenty-first (and final) chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the ...
Judges 20 is the twentieth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
However, in the Hebrew Bible, the same word for 'burnt offering' (Hebrew, ʿōlāh) used in reference to Jephthah and his daughter in Judges 11:31 is also used in other Biblical stories alluding to human sacrifice, such as the story of Abraham and Isaac (Genesis 22) and Mesha of Moab and his son (2 Kings 3:27).
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