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Summa Theologica, 1596. The first part of the Summa is summed up in the premise that God governs the world as the "universal first cause". God sways the intellect; he gives the power to know and impresses the species intelligibiles on the mind, and he sways the will in that he holds the good before it as aim, creating the virtus volendi. "To ...
Isidore of Seville (Latin: Isidorus Hispalensis; c. 560 – 4 April 636) was a Hispano-Roman scholar, theologian, and archbishop of Seville.He is widely regarded, in the words of 19th-century historian Montalembert, as "the last scholar of the ancient world".
[1]: 17 It was well-established by the time of Isidore of Seville's Senteniae, one of the first systematic treatments of Christian theology. [2] In the Sentences, Peter Lombard collects glosses from the Church Fathers. Glosses were marginalia in religious and legal texts used to correct, explain, or interpret a text. Gradually, these ...
His main work, the Summa Theologica, shows a profound knowledge not only of the writings of Avicebron (Ibn Gabirol), whose name he mentions, but also of most Jewish philosophical works then existing. Aquinas pronounces himself energetically [118] against the hypothesis of the eternity of the world, in agreement with both Christian and Jewish ...
Naples, 1484. It contains: Prima pars secunde partis de la Summa Theologica. (in Latin) Quaestiones disputatae. Naples, made between 1480 and 1493. It contains some of the Quaestiones disputatae of Thomas Aquinas: De spiritualibus creaturis, De anima, De unione Verbi and De virtutibus. (in Latin) Thome de Aquino commentum in Marci Evangelium ...
The summa was born in the minor Law schools whose aim was to instruct their students with easy summaries of the Justinian codes. In order to achieve this goal, easy, simple and systematic summaries of whole works were made, and the literary genre of the summae in the legal area was born.
Aquinas also states, in the Summa Theologica: "a sacrament is nothing else than a sanctification conferred on man with some outward sign. Wherefore, since by receiving orders a consecration is conferred on man by visible signs, it is clear that Order is a sacrament."
Summa theologica, Pars secunda, prima pars. (copy by Peter Schöffer, 1471) The Treatise on Law (as part of the Summa Theologica) is divided into Articles (or broad topics) and Questions (or specific topics). The Questions each argue for a single thesis and defend it against objections.