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2. Worship of angels - Wikipedia

   en.wikipedia.org/wiki/Worship_of_angels

   The primary contact point in the New Testament is the condemnation of the “worship of angels” in Colossians: "Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind" (Colossians 2:18)

3. John 1:51 - Wikipedia

   en.wikipedia.org/wiki/John_1:51

   In the King James Version of the Bible the text reads: And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. The New International Version translates the passage as:

4. Heavenly host - Wikipedia

   en.wikipedia.org/wiki/Heavenly_host

   This name is traditionally transliterated in Latin as Sabaoth, a form that will be more familiar to many English readers, as it is used in the King James Version of the Bible. [2] In the Book of Joshua 5:13–15, Joshua encounters a "captain of the host of the Lord" in the early days of his campaigns in the Promised Land. This unnamed heavenly ...

5. Matthew 4:6 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:6

   In the King James Version of the Bible, the text reads: And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. The World English Bible translates the passage as:

6. Matthew 4:10 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:10

   In the King James Version of the Bible, the text reads: Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. The English Standard Version translates the passage as: Then Jesus said to him, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God

7. Sons of God - Wikipedia

   en.wikipedia.org/wiki/Sons_of_God

   Angels: All of the earliest sources interpret the "sons of God" as angels. From the third century BCE onwards, references are found in the Enochic literature , the Dead Sea Scrolls (the Genesis Apocryphon , the Damascus Document , 4Q180), Jubilees , the Testament of Reuben, 2 Baruch , Josephus , and the book of Jude (compare with 2 Peter 2).