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Ulrich Zwingli, Martin Bucer, and John Calvin all prepared worship forms for use in the congregations. John Knox, following Calvin, prepared The Forme of Prayers and subsequently a service book, the Book of Common Order, for use in Scotland. Liturgical forms were in general use in Switzerland, Germany, France, Italy, Holland, England, and Scotland.
the Litany of Fervent Supplication (Slavonic: Ектения сугубая / Ekteniya Sugubaya) also sometimes Impetratory Litany, Augmented Litany, Fervent Litany: This litany is remarkable because of the fervor conveyed in the petitions, and heard audibly in the responses, as indicated by the threefold response of the choir, "Lord, have ...
On the Day of Judgement, Kempis writes that a good and pure conscience will give more joy than all the philosophy one has ever learned, fervent prayer will bring more happiness than a "multi-course banquet", the silence will be more "exhilarating" than long tales, holy deeds will be of greater value than nice-sounding words (Chap. 24). [37]
Litany, in Christian worship and some forms of Jewish worship, is a form of prayer used in services and processions, and consisting of a number of petitions.The word comes through Latin litania from Ancient Greek λιτανεία (litaneía), which in turn comes from λιτή (litḗ), meaning "prayer, supplication".
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Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat Salaah. Besides the five daily prayers, other notable forms of salaah include: Jumu'ah – weekly congregational prayer (replaces dhuhr on Fridays two rakat along with khutba)