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The phrases "social production" and "social peer-to-peer" production have been used to classify the type of workplace relationships and ownership structures found in the open-source software movement and Commons-based peer production processes, which operate, value and allocate value without private property and market exchange. [53]
In a traditional joint Hindu family, there is a subservient relationship between the wives of the brothers: the patriarch's wife is addressed as "Bari Bhabhi" (in Hindi), meaning "eldest brother's wife." She is traditionally considered the head of the house after the elders and is in charge of running the household affairs and overseeing the ...
[3] [4] [5] The term carries a social stigma in Indian society, as husband is traditionally considered responsible for running the household and depending on the wife's family for support is held in a negative view. In more modern usage, the overall financial position of the son-in-law is considered and taken into account when using this label ...
Private property in the means of production is the central element of capitalism criticized by socialists. In Marxist literature, private property refers to a social relationship in which the property owner takes possession of anything that another person or group produces with that property and capitalism depends on private property. [19]
Social equality is a state of affairs in which all individuals within society have equal rights, liberties, and status, possibly including civil rights, freedom of expression, autonomy, and equal access to certain public goods and social services.
A society is a group of people who form a semi-closed system.At its simplest, the term society refers to a large group of people sharing their own culture and institutions.A society is a network of relationships between people.
Social reproduction describes the reproduction of social structures and systems, mainly on the basis of particular preconditions in demographics, education and inheritance of material property or legal titles (as earlier with aristocracy). Reproduction is understood as the maintenance and continuation of existing social relations.
Ishwar Chandra Vidyasagar, a Brahmin and a Sanskrit scholar was the most prominent campaigner of widow remarriage.He petitioned the Legislative council, [11] but there was a counter petition against the proposal with nearly four times more signatures by Radhakanta Deb and the Dharma Sabha.