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Matthew 5:10 is the tenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the eighth verse of the Sermon on the Mount , and also eighth, and to some the last, of what are known as the Beatitudes .
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:3–12 [9] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings". [10] The Greek word most versions of the Gospel render as "blessed," can also be translated "happy" (Matthew 5:3–12 in Young's Literal Translation [11] for an example). In Matthew, there are eight (or ...
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3-10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [ 36 ] The modern usage of the phrase is somewhat separate from its scriptural origins.
Gehenna appears six other times in the Gospel of Matthew: 5:29, 5:30, 10:28, 18:19, 23:15, and 23:33 [14] Some scholars reject the idea that the first two sections refer to secular institutions. Albright and Mann argue that only God could know a person's internal emotions, and no human institution could punish such crimes. [ 11 ]
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