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In the northern states of India, such as the Punjab, Uttar Pradesh, Rajasthan, Haryana, Uttarakhand, and Himachal Pradesh, the evil eye is called nazar (meaning gaze or vision) or more commonly Buri Nazar. A charm bracelet, tattoo or other object (Nazar battu), or a slogan (Chashme Baddoor (slogan)), may be used to ward off the evil eye. Some ...
The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God) Catholic iconography, Masonic symbolism. The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light, representing His omniscience. Heptagram
A Turkish nazar boncuğu Eye beads or nazars – amulets against the evil eye – for sale in a shop.. An eye bead or naẓar (from Arabic نَظَر , meaning 'sight', 'surveillance', 'attention', and other related concepts) is an eye-shaped amulet believed by many to protect against the evil eye.
A nazar, an amulet to ward off the evil eye. An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble".
A hanging hamsa in Tunisia. The hamsa (Arabic: خمسة, romanized: khamsa, lit. 'five', referring to images of 'the five fingers of the hand'), [1] [2] [3] also known as the hand of Fatima, [4] is a palm-shaped amulet popular throughout North Africa and in the Middle East and commonly used in jewellery and wall hangings.
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments ), the interpretation of these scriptures, the writings of early Christianity philosophers , hermits , and the associated traditions and legends incorporated from other beliefs.
Apotropaic magic (from Greek αποτρέπω, apotrépō 'to ward off') or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye.
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.