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While most Christians believe that there are aspects of God that do not change, opponents believe that the benevolence of God is often expressed through his willingness to change his promised course of action which implies a certain level of mutability. (See Exodus 32:14 and Numbers 14:12-20; Jonah 3:10; Amos 7:3-9; Jeremiah 26:3)
Glossa Ordinaria: Christ having now fulfilled the Law in respect of commandments, begins to fulfil it in respect of promises, that we may do God’s commandments for heavenly wages, not for the earthly which the Law held out. All earthly things are reduced to two main heads, viz. human glory, and abundance of earthly goods, both of which seem ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
There are universal memes that land the jokes every time, like the one with Abraham Lincoln that reads: 'The problem with quotes on the Internet is that you cannot always depend on their accuracy
One should not feel smug about our own goodness, but should rather try to forget our own good deeds. Hendriksen feels this view is supported by Matthew 25:37 - 39 . [ 1 ] An alternate view, expressed by Filson, is that this verse is not a condemnation of smugness, but rather of scheming for public praise.
Noting that not all will hear or respond to God's offered covenant, Augustine considered that "the more general care of God for the world becomes particularised in God's care for the elect". [4] He explicitly defended God's justice in sending newborn and stillborn babies to hell if they died without baptism.
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"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...