Search results
Results from the WOW.Com Content Network
The Koto-Piliang System and the Bodi-Caniago System developed differently. These systems formed their own governing system based on their ideologies. The Koto-Piliang are based on aristocracy while Bodi-Caniago are based on confederation. These clans' name are believed to have originated from Sanskrit.
The rumah gadang is built in one of two basic designs: koto piliang and bodi caniago. These forms reflect different two variations of Minangkabau social structure . The koto piliang design reflects an aristocratic and hierarchical social structure, with the house containing anjuang (raised floors) at each end to permit elevated seating of clan ...
The Bodi Caniago/Adat perpatih system formulated by Datuak Parpatiah nan Sabatang is based upon egalitarian principles with all panghulu (clan chiefs) being equal while the Koto Piliang /Adat Katumangguangan system is more autocratic with there being a hierarchy of panghulu.
Adat Perpatih (also known as Lareh Bodi Caniago in Indonesia) are customary laws which originated in the Minangkabau Highlands in Sumatra, Indonesia. It was founded by a Minangkabau leader named Sutan Balun, more famously known as Dato Perpatih Nan Sebatang.
Minangkabau culture adheres to a matrilineal system in terms of marriage, ethnicity, inheritance, and customary titles. The Minang people survive as the world's largest matrilineal adherents. The Minang people survive as the world's largest matrilineal adherents.
Minangkabau Culture Documentation and Information Center (Indonesian: Pusat Dokumentasi dan Informasi Kebudayaan Minangkabau, or PDIKM) is a museum and research center for Minangkabau culture, [1] located in the city of Padang Panjang, West Sumatra, Indonesia.
According to a 2011 census, Bodi had a population of 75,676 with a sex-ratio of 1,018 females for every 1,000 males, much above the national average of 929. [3] A total of 6,544 were under the age of six, constituting 3,334 males and 3,210 females. The average literacy of the town was 76.18%, compared to the national average of 72.99%. [3]
Another important aspect was the influence of this event on the large exodus of Minangkabau people from Sumatra to other regions in Indonesia, along with the large psychological effects that stem from the attached stigma of being a rebel, despite the Minangkabau's determined resistance against the Dutch colonial system and the fact that many ...