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The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The Syro-Malabar Church is a Catholic Church sui iuris of the East Syriac Rite that adheres to the following calendar for the church's liturgical year.Like other liturgical calendars, the Syro-Malabar calendar loosely follows the sequence of pivotal events in the life of Jesus.
In the current General Calendar from the Third Edition of the Roman Missal, [2] these are: The Holy Family of Jesus, Mary and Joseph, celebrated on the Sunday between December 25 and January 1, or if there is no Sunday in that range (when December 25 and January 1 fall on Sundays), on December 30.
According to the national calendar of Wales, [32] as requested by the Catholic Bishops' Conference of England and Wales and approved by the Holy See: 9 February: Saint Teilo, bishop – Optional Memorial; 14 February: Saints Cyril, monk and Methodius, bishop – Feast; 1 March: Saint David, bishop – Solemnity
F. Feast of Christ the King; Feast of Christ the Priest; Feast of Corpus Christi; Feast of Fools; Feast of Our Lady of Ransom; Feast of Saints Cosmas and Damian
The Catholic Church's liturgical calendar, from US Catholic Bishops Archived February 7, 2016, at the Wayback Machine, or from O.S.V. publishing Archived November 13, 2013, at the Wayback Machine. Universalis – A liturgical calendar of the Catholic Church including the Liturgy of the Hours and the Mass readings.
A Catholic order liturgical rite is a variant of a Catholic liturgical rite distinct from the typical ones, such as the Roman Rite, but instead specific to a certain Catholic religious order. Catholic order liturgical rites exist as variants of both Latin liturgical rites and Eastern liturgical rites , that is of both the Latin Church and the ...
The Sundays of Advent and Lent and those that follow up to Low Sunday, and also Pentecost Sunday, were to be celebrated as doubles of the first class, outranking all feasts; but when feasts of the first class occurred on the second, third or fourth Sunday of Advent, Masses of the feast were permitted except the conventual Mass. Sundays previously celebrated in the Semi-Double rite were raised ...