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Taittiriya is a Sanskrit word that means "from Tittiri". The root of this name has been interpreted in two ways: "from Vedic sage Tittiri", who was the student of Yāska; or alternatively, it being a collection of verses from mythical students who became "partridges" (birds) in order to gain knowledge. [2]
Most of the information about Raghuttama Tirtha's life is derived from hagiography - Gurucaryā. [2] He was born as Ramachandra into a pious family in Malkheda in the present-day Kalaburagi district in the state of Karnataka belonging to Kannada-speaking Deshastha Brahmin family to Subba Bhatta (also known as "Vitthalacharya") and Gangabai in 1548.
Taittiriya Aranyaka: Ten books of hymns, mantras, and – typical of Aranyaka texts – Vedic theology constituting two Upanishads. Taittiriya Pratisakhya : One book concerned with phonetics , that is, the correct pronunciation of words.
The Brihadaranyaka Upanishad is dated at c. 700 BCE. [4] [26] The Brihadaranyaka Upanishad is known for highlighting Yajnavalkya’s magnetic personality, focusing on his self-confidence. [16] Yajnavalkya plays a central position within the Brihadaranyaka Upanisad, which is a part of the Sukla Yajur Veda. [14]
The mantras are from the Taittiriya Upanishad, Shikshavalli I.11.2, which says: matrudevo bhava, mitradevo bhava, pitrudevo bhava, putradevo bhava, acharyadevo bhava, atithidevo bhava. It literally means "be one for whom the Mother is God, be one for whom the Friend is God, be one for whom the Father is God, be one for whom the Child is God, be ...
A kosha (also kosa; Sanskrit कोश, IAST: kośa), usually rendered "sheath", is a covering of the Atman, or Self according to Vedantic philosophy. The five sheaths, summarised with the term Panchakosha, are described in the Taittiriya Upanishad (2.1-5), [1] [2] and they are often visualised as the layers of an onion. [3]
[1] The canon is part of a dialogue between Rama and Hanuman dealing with the inquiry into mukti in the Muktikā Upanishad (108 in the list). The other collections of Upanishads include Oupanekhat, a Persian language anthology of 50 Upanishads; the Colebrooke Collection of 52 Upanishads, and the 52 Upanishad Collection of Nārāyana. [8]
The theological use of the word can be found early, about two thousand years before the Nimbarka or Chaitanya schools of bhakti, in 2.7.1 of the Taittiriya Upanishad: "Truly, the Lord is rasa" (raso vai sah) This statement expresses the view that God is the one who enjoys the ultimate rasa, or spiritual rapture and emotions. [1]